Many Christians approach life as if it is made of bits and pieces of unrelated reality. They struggle to see the relationship between seemingly contrasting categories. In fact, Christians often have been taught that the Bible addresses exclusively spiritual issues while some other standard should be used to govern how we should think about secular matters such as law, economics, politics, education, and business.
Since the nineteenth century, secularists have been gradually chipping away at the historical record, denying the impact Christianity has had on the development of the moral character of the United States. In 1898, Bishop Charles Galloway delivered a series of messages in the Chapel at Georgia’s Emory College. In these messages he noted that “books […]
There are numerous Christians who believe that a personal, private faith is all the gospel requires. Os Guinness described this as “The Private-Zoo Factor,” a religion that is caged so that it loses its wildness. When true Christianity is applied to any part of the world, it blossoms far more fully and colorfully than any other worldview. Contrary successful worldviews must borrow from the Christian worldview in order for them to work. When pagans stopped believing that they lived in “an enchanted forest” and that “glens and groves, rocks and streams are alive with spirits, sprites, demons” and “nature teems with sun gods, river goddesses, [and] astral deities,” at that moment the world and everything in it changed. Everything seemed possible within the boundaries of God’s Providence and law. A Christian worldview made science possible and civil government ministerial rather than messianic. Stanley Jaki, the author of numerous books on the relationship between Christianity and science, comments . . .
According to a radio editorial some years ago, “a man’s religion and the strength of his conviction are his own personal matter” and therefore “religion should not interfere with politics.” Of course, this too is an expression of humanist neutrality designed to silence Christians but allow for every other conceivable worldview to find expression in the public and political arena.
If we are to believe secularists, the Christian religion has been the enemy of science. In reality, it is the Christian world which finally gave birth in a clear, articulate fashion to the experimental method of science itself.