The New Testament quotes from Psalm 110 more than from any other Old Testament passage. This apostolic emphasis deserves more attention than it has so far received. In the New Testament references to this passage we find the determinant keys to Eschatology, or the doctrine of the future. The resulting ideas we glean from how Peter, Paul, and others apply Psalm 110 overturn much of the popular understanding of prophecy and “end times” teaching. A more consistent understanding will help modern Christians see through popular doom and gloom, through maniacal apocalyptic hysteria, and instead apprehend an optimism and goal-oriented Christian life many have not even yet considered.
People have been trying to identify a particular antichrist for centuries. Christopher Hill’s book on the subject just deals with antichrist in seventeenth-century England. (There were many more through the centuries and in other countries.) The candidates included Protestants, the Pope, radical sects, bishops, the Crown, the “‘Establishment’ generally,” the universities, and “the Turk,” an […]
Young Earth Creationism (YEC) is all about interpreting the Bible literally. They take the days of creation literally as well as the genealogies. YECs are very critical of Old Earth Creationists (OEC) for not taking the Bible literally on these and other creation issues. For years I have tried to get YEC organizations that push […]
The eighth question that is “transforming the Christian faith,” according to author Brian McLaren, is the biblically and politically heated question of eschatology. For those not familiar with the term, eschatology refers to the study of “last things,” and specifically, in this case, to the interpretation of what the Bible has to say about these […]
A cursory reading of the Fundamentals, a series of papers published in 1917 to define the fundamentals of the Christian faith, do not deal with an evangelical evaluation of social reform. There is an article in the Fundamentals that criticizes reforms as modernists developed them, but nothing is offered to replace these social-gospelers.