Gary counters more dispensationalism with Bible-based facts. The New Testament lays out a “soon” judgement of Israel, and how it was fulfilled was through the fall of Jerusalem in A.D. 70. Dr. Heidler interprets Preterism as replacement theology, but as Gary explains, there’s not a replacement at all.
Gary uses scholarly biblical hermeneutics to make an honest interpretation of Bible prophecy. Bible prophecy supports more fulfillment of Revelation than not. The fall of Jerusalem in A.D. 70 must be explained by dispensational scholars to validate futurist apocalyptic prophecy.
Jesus’ statement in His Sermon on the Mount to let your yes be yes and your no be no (Matthew 5:33-37) is picked up by two other New Testament authors. In 2 Corinthians, Paul writes: "But as God is faithful, our word to you is not yes and no" (2 Cor. 1:18). And in his short epistle, James writes: "But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment" (James 5:12). With the brief background supplied by previous articles (here and here), we can now begin to get a better sense of what Jesus, Paul, and James are saying about "yes and no."
I hesitate to even write this brief article, but as the only responder to my lengthy piece "Replacing ‘Replacement Theology’" so far, this guy deserves mention-if for nothing else than that he is prompt in responding. I am very interested in furthering this discussion, which is why I wrote to begin with, and a guy with a blog subtly titled "Anti-Preterist’s Blog" is all I can get, I’ll have to at least look at it for now.
February 20th, 2008, at Temple Mount in Jerusalem, Pastor Mark Biltz of El Shaddai Ministries in Bonney Lake Washington saw something, a total lunar eclipse also called a â€˜blood moon’ for its reddish hue