Gary counters more dispensationalism with Bible-based facts. The New Testament lays out a “soon” judgement of Israel, and how it was fulfilled was through the fall of Jerusalem in A.D. 70. Dr. Heidler interprets Preterism as replacement theology, but as Gary explains, there’s not a replacement at all.
Gary debates the dispensational views of Bible prophecy. Dispensational scholars have said the burden of proof is on the preterists, but as Gary demonstrates, it’s quite the other way around.
Gary reviews a recent article by Dan Wallace about how Dallas Seminary graduate students are rejected by secular doctoral programs because the school is dispensational.
In reality, it’s “all that’s left of Israel that will be saved.” In a December 2, 1984 sermon, the late Jerry Falwell said the following: “Millions of Jews will be slaughtered at this time but a remnant will escape and God will supernaturally hide them for Himself for the last three and a half years of the Tribulation, some feel in the rose-red city of Petra.”
Ken Ham, who believes in a literal six-day creation that happened around 6,000 years ago, says the church opened a door for the exodus of youth, beginning in the 19th century, when it began teaching that “the age of the Earth is not an issue as long as you trust in Jesus and believe in the resurrection and the Gospel accounts.” Ham concedes that “salvation is not conditioned on what you believe about the age of the Earth and the six days of creation.” He admits that there “are many who believe in millions of years and are Christians.” Even so, the Genesis issue does matter, he argues, “because salvation does rise or fall on the authority of Scripture. The message of the Gospel comes from these words of Scripture.” But Christian old-earth advocates believe in the authority and integrity of the Bible as much as young-earth advocates do. By their own admission, young-earthers note that a number of well respected theologians and scholars did not and do not believe in a young earth. Charles Spurgeon (1834-1892) had this to say about the age of the earth.
Hal Lindsey claims that the Bible predicts that oil will be discovered in Israel.  The book Breaking the Treasure Code: The Hunt for Israel’s Oil  claims to prove it by an appeal to the Bible: A treasure map was hidden in the Bible more than three thousand years ago. The treasure, a gift […]
“Calvinism is back,” so says David Van Biema in the March 22, 2009 issue of Time magazine. Calvinism is listed as one of “10 ideas changing the world Right now.” It’s third on the list. When most people hear the word “Calvinism,” they bite down only on the gristle of predestination and then spit out the whole piece of meat. There is much more to Calvinism that is obscured by the misapplied aversion to particular redemption. As a student at Reformed Theological Seminary in the 1970s, I was taught that certain cultural applications flowed from a consistent application of Calvinism. Calvinism is synonymous with a comprehensive biblical world-and-life view. Simply put, I was told that the Bible applies to every area of life. To be a Calvinist is to make biblical application to issues beyond personal salvation (Heb. 5:11-14).
John MacArthur is preaching series on eschatology that is being broadcast on WLQV, a Detroit, Michigan, radio station this week. Some of this material was published in his 1999 book The Second Coming: Signs of Christ’s Return and the End of the Age. Using a debater’s trick, MacArthur begins his analysis of non-dispensational eschatology by attacking full-preterism. Full-preterists believe that all the New Testament prophetic passages were fulfilled in A.D. 70. Thus, there is no future bodily return of Christ.
After last week’s article, “American Vision’s Vision”; I was brought up on charges by “Jim,” a fellow Christian. Here’s a slightly edited account of his criticism: I agreed with most of the article, but being Reformed in theology and former member of a Presbyterian church, your criticism of those of us who believe in the […]
I’m very sorry to hear you characterize my assessment of dispensationalism as vitriolic hatred.
Last week my Bible Gaps
An article that I wrote earlier this year, Hymnbook Eschatology, made the case that Dispensational theology is hard to find in the hymnbook. Of course, it is not found in the pages of Scripture either.
Radio, print, and TV news sources continue to reflect the fact that the moral fabric of U.S. society is unraveling at a disturbing pace. (Think of the recent shooting deaths in Omaha and Colorado, more Christian than non-Christian divorces, radical homosexual activism, rampant teen despair, etc.)
In Chuck Smith’s Revelation commentary Dateline Earth he informed his readers in 1989 that the rapture is at hand.
John MacArthur laid down the gauntlet on the issue of prophecy in his opening talk at the 2007 Shepherds’ Conference.