Exactly 20 years ago, on December 15, 1989, a small crowd of parishioners of the Hungarian Reformed Church in Timişoara gathered in front of the church flat where their pastor lived. The occasion was the eviction orders to their pastor set for that day by a Romanian civil court. The group formed a human chain around the flat. When the police arrived to remove the pastor from the flat, the crowd had grown to several hundred strong; they were singing hymns in the brutally cold weather and from their words the police guards understood that the people were determined to stay and prevent the eviction of their pastor.
“The welfare state is the best security against communism?” An essay by Leonard E. Read, from How to Argue with a Liberal . . . and Win! (only $5 in paperback, and free in eBook formats) *** This proposed defense against communism is not new, though we hear it afresh almost daily. It has circulated in […]
The “Foreword” to Joel McDurmon, The Return of the Village Atheist: *** The village atheist has a long tradition in American folklore. Beginning sometime after the publication of Charles Darwin’s Descent of Man in 1871, he—almost never she—begins to appear. The village atheist was marked by the following traits: A readiness to challenge the idea of […]
My wife and I sat down the Saturday before the Academy Awards to watch the 2015 film Trumbo. Dalton Trumbo is played by Bryan Cranston who did a marvelous job, certainly worthy of the Academy Award nomination he received for Best Actor. It’s loosely based on the Hollywood screenwriter, author, and self-admitted Communist Dalton Trumbo […]
“Christian Socialism” developed in the mid- to late-1800s and promoted moderate forms of socialism at first. But even these proponents made the redistribution of property central to their pleas. For example, Edward H. Rogers, a carpenter, Methodist lay preacher, and member of the “Christian Labor Union” of Boston (1870s-80s), preached this way: “The church, he declared, ought to demand that wealth be managed for the common good of the people.… He asserted that the fulfillment of God’s will ‘on earth, as in heaven’ involved the equitable distribution of the products of labor.”