False and spurious speculation about events and technologies continue to be found everywhere, from Tabletalk Magazine to NPR.

Much of the speculative nature of today’s Bible prophecy hysteria can be linked to “generational provincialism,” that is, the belief that nothing has prophetic significance unless it happens to the present generation. Many who take this approach seem to be unaware that wars, earthquakes, famines, and plagues have been a part of the human condition since the Fall. At various crucial periods in human history, God has used these phenomena as warnings of impending judgment or as retribution for covenantal unfaithfulness (Num. 16:30, 32, 34; 26:10; Deut. 11:6). Of course, not every earthquake or famine has such a special meaning. Each occurrence, however, ought to serve as a reminder that we are sinners and our world has been ravaged by the effects of rebellion (John 9:1–3).

Political tyranny and religious apostasy are not necessarily signs of impending eschatological destruction. They, too, have been with us since the Fall. The light of the gospel was nearly extinguished as the church approached the sixteenth century. Few could ever have predicted what was about to happen, not only in terms of Christian revival but also in the explorer’s spirit to open passages to unknown worlds. Explorers fought the heaviness of pessimism and charted dreams for parts unknown. How different is our day as we draw near not only to a new century but also to a new Millennium?

At the end of the year 1492 most men in Western Europe felt exceedingly gloomy about the future. Christian civilization appeared to be shrinking in area and dividing into hostile units as its sphere contracted. For over a century there had been no important advance in natural science, and registration in the universities dwindled as the instruction they offered became increasingly jejune and lifeless. Institutions were decaying, and many intelligent men, for want of something better to do, were endeavoring to escape the present through studying the pagan past.[1]

There is little in this chronicle of the times that could not serve as an accurate description of our own era. A general societal pessimism fills speculation about our future. Christian influence seems to be shrinking due to infighting among rival Christian groups. A general malaise hovers over the educational establishment. Educational reform is demanded from each end of the political spectrum and from everyone in between because of a deficient curriculum that cannot compete with our European and Japanese economic rivals. Escape is in the air as many turn to paganism through New Age humanism, the occult, and goddess worship. As in Columbus’ day, Islam is “expanding at the expense of Christendom.”[2]

Last Days Madness

Last Days Madness

In this authoritative book, Gary DeMar clears the haze of "end-times" fever, shedding light on the most difficult and studied prophetic passages in the Bible, including Daniel 7:13-14; 9:24-27; Matt. 16:27-28; 24-25; Thess. 2; 2 Peter 3:3-13, and clearly explaining a host of other controversial topics.

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False and spurious speculation about events and technologies continue to be found everywhere, from Tabletalk Magazine to NPR. The supposed biblical teaching about the “end times” serve to confirm what modern Christians already believe about the world “getting worse and worse” as a prophetic inevitability and the nearness of the return of Jesus; it could be any day now, they say, etc, etc. The problem is that the Bible doesn’t actually teach this.

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[1] Samuel Eliot Morison, Admiral of the Ocean Sea: A Life of Christopher Columbus (Boston, MA: Little, Brown, 1942), 3.

[2] Morison, Admiral of the Ocean Sea, 3.