The National Affairs Briefing Conference was held in Dallas, Texas, in August of 1980. Then-candidate Ronald Reagan was in attendance and delivered a speech. You can view and listen to Reagan’s speech here. Dr. North also spoke. The following article was written by Dr. North about the NABC. As you will see, little has changed…


Guest article by Dr. Gary North

[In 1980], I had the opportunity of speaking at the National Affairs Briefing Conference, sponsored by the Religious Roundtable, and held in Dallas. It was a truly remarkable event. Over 15,000 people attended the final evening meeting, which gave them an opportunity to hear James Robison, the Fort Worth evangelist, in my view, the most effective large audience preacher in the English-speaking world), and R. W. Reagan, a political candidate. (Yes, I know. His name is Ronald Wilson Reagan. Each name contains six letters. The three names make 666. And we all know what 666 means! Or do we?)

The conference brought many of the nation’s leading Protestant evangelists to the podium, along with senior retired military men and Christian political leaders, to speak to thousands of (mostly) Protestant laymen and ministers. The message was straightforward: it is the Christian’s responsibility to vote, to vote in terms of biblical principle, and to get other Christians to vote. There can be no legal system that is not at bottom a system of morality, the speakers repeated again and again. Furthermore, every system of morality is at bottom a religion. It says “no” to some actions, while allowing others. It has a concept of right and wrong, Therefore, everyone concluded, it is proper for Christians to get active in politics. It is our legal right and our moral, meaning religious, duty.

You would think that this was conventional enough, but it is not conventional at all in the Christian world of the twentieth century. So thoroughly secularized has Christian thinking become, that the majority of Christians in the United States still appear to believe that there is neutrality in the universe, a kind of cultural and social “no man’s land” between God and Satan and that the various law structures of this neutral world of discourse are all acceptable to God. All except one, of course: Old Testament law. That is unthinkable, says the modern Christian. God will accept any legal framework except Old Testament law. Apparently, He got sick of it 2000 years ago.

By This Standard

By This Standard

God's Law is Christianity's tool of dominion. This is where any discussion of God's law ultimately arrives: the issue of dominion. Ask yourself: Who is to rule on earth, Christ or Satan? Whose followers have the ethically acceptable tool of dominion, Christ's or Satan's? What is this tool of dominion, the Biblically revealed law of God, or the law of self-proclaimed autonomous man? Whose word is sovereign, God's or man's?

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So, when the crowd heard what the preachers and electronic media leaders were saying, they must have booed, or groaned, or walked out, right? After all, here were these men, abandoning the political and intellectual premises of three generations of Protestant pietism, right before the eyes of the faithful. So, what did they do? They clapped. They shouted “Amen!” They stood up and cheered.

These men are master orators. They can move a crowd of faithful laymen. They can even move a crowd of preachers. Was it simply technique that drew the responses of the faithful? Didn’t the listeners understand what was being said? The magnitude of the response, after two days of speeches, indicates that the listeners liked what they were hearing. The crowds kept getting larger. The cheering kept getting louder. The attendees kept loading their arms with activist materials. What was going on?


They were, for the first time in their lives, smelling political blood. For people who have smelled nothing except political droppings all their lives, it was an exhilarating scent. Maybe some of them thought they smelled something sweet back in 1976, but now they were smelling blood, not the victory of a safe, “born again” candidate like Jimmy Carter once convinced Christians that he was. They were smelling a “throw the SOBs out” victory, and they loved it. Only Reagan showed up. Carter and [third-party candidate John] Anderson decided the fundamentalists wouldn’t be too receptive to them. How correct they were.

But it was not simply politics that motivated the listeners. It was everything. Here were the nation’s fundamentalist religious leaders, with the conspicuous exception of the fading Billy Graham, telling the crowd that the election of 1980 is only the beginning, that the principles of the Bible can become the law of the land, that the secular humanists who have dominated American political life for a hundred years can be tossed out and replaced with God-fearing men. Every area of life is open to Christian victory: education, family, economics, politics, law enforcement, and so forth. Speaker after speaker announced this goal to the audience. The audience went wild.

Here was a startling sight to see: thousands of Christians, including pastors, who had believed all their lives in the imminent return of Christ, the rise of Satan’s forces, and the inevitable failure of the church to convert the world, now standing up to cheer other pastors, who also have believed this doctrine of earthly defeat all their lives, but who were proclaiming victory, in time and on earth. Never have I personally witnessed such enthusiastic schizophrenia in my life. Thousands of people were cheering for all they were worth — cheering away the eschatological doctrines of a lifetime, cheering away the theological pessimism of a lifetime.

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Since the national reestablishment of Israel in 1948, countless books and pamphlets have been written defending the doctrine assuring readers that it could happen at any moment. Some prophecy writers claimed the ‘rapture’ would take place before 1988. We are far removed from that date. Where are we in God’s prophetic timetable?

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Did they understand what they were doing? How can anyone be sure? But this much was clear: the term “rapture” was not prominent at the National Affairs Briefing Conference of 1980. Almost nobody was talking about the imminent return of Christ. The one glaring exception was Bailey Smith, President of the Southern Baptist Convention, who later told reporters that he really was not favorable to the political thrust of the meeting and that he came to speak only because some of his friends in the evangelical movement asked him. (It was Smith, by the way, who made the oft-quoted statement that “God doesn’t hear the prayer of a Jew.” Ironically, the Moral Majority got tarred with that statement by the secular press, when the man who made it had publicly disassociated himself from the Moral Majority. He has since disavowed the statement, but he certainly said it with enthusiasm at the time. (I was seated on the podium behind him when he said it. It is not the kind of statement that a wise man makes without a lot of theological qualification and explanation.)

In checking with someone who had attended a similar conference in California a few weeks previously, I was told that the same neglect of the rapture doctrine had been noticeable. All of a sudden, the word has dropped out of the vocabulary of politically oriented fundamentalist leaders. Perhaps they still use it in their pulpits back home, but on the activist circuit, you seldom hear the term. More people are talking about the sovereignty of God than about the rapture. This is extremely significant.

How can you motivate people to get out and work for a political cause if you also tell them that they cannot be successful in their efforts? How can you expect to win if you don’t expect to win? How can you get men elected if you tell the voters that their votes cannot possibly reverse society’s downward drift into Satan’s kingdom? What successful political movement was ever based on expectations of inevitable external defeat?

The Moral Majority is feeling its political strength. These people smell the blood of the political opposition. Who is going to stand up and tell these people the following? “Ladies and Gentlemen, all this talk about overcoming the political, moral, economic, and social evils of our nation is sheer nonsense. The Bible tells us that everything will get steadily worse until Christ comes to rapture His church out of this miserable world. Nothing we can do will turn this world around. All your enthusiasm is wasted. All your efforts are in vain. All the money and time you devote to this earthly cause will go down the drain. You can’t use biblical principles — a code term for biblical Old Testament law — to reconstruct society. Biblical law is not for the church age. Victory is not for the church age. However, get out there and work like crazy. It’s your moral duty.” Not a very inspiring speech, is it? Not the stuff of political victories, you say. How correct you are!

Ever try to get your listeners to send you money to battle the forces of social evil by using some variation of this sermon? The Moral Majority fundamentalists have smelled the opposition’s blood since 1978, and the savory odor has overwhelmed their official theology. So, they have stopped talking about the rapture.

But this schizophrenia cannot go on forever. In off years, in between elections, the enthusiasm may wane. Or the “Christian” political leaders may appoint the same tired faces to the positions of high authority. (I use the word “may” facetiously; the Pied Pipers of politics appoint nobody except secular humanists. Always. It will take a real social and political upheaval to reverse this law of political life. That upheaval is coming.) In any case, the folks in the pews will be tempted to stop sending money to anyone who raises false hopes before them. So, the Moral Majority fundamentalist preachers are in a jam. If they preach victory, the old-line pessimists will stop sending in checks. And if they start preaching the old-line dispensational, premillennial, earthly defeatism, their recently motivated audiences may abandon them to follow more consistent, more optimistic, more success-oriented pastors.

What’s a fellow to do? Answer: give different speeches to different groups. For a while, this tactic may work. But for how long?

Read the rest of Gary North’s article here.