Gary and Kim Burgess discuss eschatology and how all the pieces of the Bible fit together as a comprehensive whole.

In the Western world for several centuries, men have assumed that the proper way to express truth is by means of abstract, philosophical language. Wherever we find imagery, parable, symbolism, or typology, we ought to translate such language into proper abstractions. This, however, is not how God chose to reveal Himself to us. To be sure, some parts of the Bible are written in abstract language, especially the epistles of St. Paul. Most of the Bible, however, is written in stories, histories, poems, symbols, parables, and the like. As far as God is concerned, this way of revealing truth is equally as important as abstract philosophizing.

Notice, for instance, the way in which our confessions of faith and catechisms are written. They are virtually devoid of imagery. Solomon wrote Proverbs to instruct youth, but for centuries Christians have used catechisms that consist basically of definitions of terms: What is justification; what is prayer; what is meant by the fourth petition; etc. The contrast of approaches is quite startling. It illustrates for us the problem we have in recovering the Biblical worldview.

Symbolism, then, is not some secondary concern, some mere curiosity. In a very real sense, symbolism is more important than anything else for the life of man. The doctrine of creation means that every created item, and also the created order as a whole, reflects the character of the God who created it. In other words, everything in the creation, and the creation as a whole, points to God. Everything is a sign or symbol of God.

Through New Eyes

Through New Eyes

James B Jordan provides a provocative introduction to Christian worldview using Biblical world models and symbols, making the claim that this was the way God has chosen to set forth how we are to think about His world and about human history.

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Gary has a much-anticipated interview with his long-time friend, Kim Burgess. The two discuss eschatology and how all the pieces of the Bible fit together as a comprehensive whole. Kim talks about the difference between systematic theology and biblical theology and how the Bible needs to be read and understood on its own terms.

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