Gary begins a short lesson on the four views of the book of Revelation.
Political tyranny and religious apostasy are not necessarily signs of impending eschatological destruction. They, too, have been with us since the Fall. The light of the gospel was nearly extinguished as the church approached the sixteenth century. Few could ever have predicted what was about to happen, not only in terms of Christian revival but also in the explorer’s spirit to open passages to unknown worlds. Explorers fought the heaviness of pessimism and charted dreams for parts unknown. How different is our day?
At the end of the year 1492 most men in Western Europe felt exceedingly gloomy about the future. Christian civilization appeared to be shrinking in area and dividing into hostile units as its sphere contracted. For over a century there had been no important advance in natural science, and registration in the universities dwindled as the instruction they offered became increasingly jejune and lifeless. Institutions were decaying, and many intelligent men, for want of something better to do, were endeavoring to escape the present through studying the pagan past. [1]
There is little in this chronicle of the times that could not serve as an accurate description of our own era. A general societal pessimism fills speculation about our future. Christian influence seems to be shrinking due to infighting among rival Christian groups. A general malaise hovers over the educational establishment. Educational reform is demanded from each end of the political spectrum and from everyone in between because of a deficient curriculum that cannot compete with our European and Japanese economic rivals. Escape is in the air as many turn to paganism through New Age humanism, the occult, and goddess worship. As in Columbus’ day, Islam is “expanding at the expense of Christendom.” [2]
If, as the writer of Ecclesiastes writes, “there is nothing new under the sun” (1:9), then how do we evaluate historical tumults prophetically? Five hundred years ago many in Christendom believed that the end was near. As we now know, their speculations were misguided. How can we now discern when such “signs” are prophetic indicators since “a generation goes and a generation comes” (1:4) but the end does not?
Last Days Madness
In this authoritative book, Gary DeMar clears the haze of ‘end-times’ fever, shedding light on the most difficult and studied prophetic passages in the Bible, including Daniel 7:13-14; 9:24-27; Matt. 16:27-28; 24-25; Thess. 2; 2 Peter 3:3-13, and clearly explaining a host of other controversial topics.
Buy NowGary begins a short lesson on the four views of the book of Revelation. He begins with the most popular: futurism. The vast majority of futurists are premillennial and dispensational as well. A recurring problem with this view is that the dependent pieces of the system are simply not found in the Bible; they’re just not there.
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[1] Samuel Eliot Morison, Admiral of the Ocean Sea: A Life of Christopher Columbus (Boston, MA: Little, Brown, 1942), 3.
[2] Morison, Admiral of the Ocean Sea, 3.