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Anonymous Sources and Biblical Law

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An article in The Atlantic claimed that President Trump said some nasty things about the military, “belittled fallen military members by calling them ‘suckers’ and ‘losers.’” There were other anti-military comments made as well as some other allegations regarding visiting cemeteries. The Atlantic article stated the following: “These sources, and others quoted in this article, spoke on condition of anonymity.” Comments made by Fox reporter Jennifer Griffin also references anonymous sources.

“I can tell you that my sources are unimpeachable,” Griffin said on the air.  “I feel very confident with what we have reported at Fox.” Let me get right to the point: No source is unimpeachable. That’s why people are called on to tell the truth and nothing but the truth. It’s also why they can be cross examined. Consider the following from Griffin “What they are saying they feel very strongly is accurate. They were there, and I’m a reporter, and it is my job to report what I heard.”

When The Atlantic story hit, many people who were with Pres. Trump on these trips contradicted the supposed “unimpeachable” testimony of the “anonymous sources.” Being an anonymous source is the way of a coward, as this article attests. Such testimony as well as “hearsay” testimony would never hold up in a court of law. In this raw political season, it seems that anything is fair game to bring down a president who is disrupting the power base in Washington that includes Democrats and Republicans. Joel Pollak comments:

Two, or even four, anonymous sources can be used to claim absolutely anything. The Atlantic described them as “four people with firsthand knowledge of the discussion that day.”

Notably, we are not told that they personally heard Trump say what the Atlantic alleges he said — they just have “knowledge of the discussion.” Someone who has “knowledge” of a discussion is a second-hand source, or worse. The point is there is no way to know if the sources are credible, or if the story is just made up.

It turns out that we do actually have some very good historical sources that dispute the Atlantic story. These include the 11 eyewitnesses who have gone on the record to deny the president said what the Atlantic alleged, but they also include other sources.

The Atlantic‘s claim, for example, that the president avoided a trip to a military cemetery because he did not want his hair to get wet is refuted by government documents and even by the unfriendly memoir of former aide John Bolton.

And yet much of the media ran with the story anyway — unchastened by the recent history of other “confirmed” stories, like the Russia “dossier.” (Breitbart)

Why has this story only surfaced after two years? Why didn’t these anonymous sources make their claims publicly then so they could have been immediately investigated? It all seems suspicious to me.

In tomorrow's article I'll give you my take on why this story hit now and for what reasons.

I’ve had experience with “unimpeachable sources.” Take a look at my article “MY EXPERIENCE WITH FAKE-NEWS JOURNALISM.”

We saw something similar in the Clarence Thomas hearings when he was being considered as a Supreme Court Justice and the Bret Kavanaugh hearings. Supposed witnesses came out of the proverbial woodwork.

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The Kavanaugh and Trump impeachment hearings serve as a great opportunity to address the subject of law, politics, and a whole lot more. It would make a good sermon series on what the Bible says about jurisprudence. Such things are a major part of our lives. If pastors don’t preach and teach on these topics, the people are going to be snookered by claims of this or that by “unimpeachable sources.”

Joseph was put in prison because of the unsubstantiated testimony of one woman and what looked like a reliable piece of physical evidence—Joseph’s garment that was left behind as he escaped (Gen. 39:12). She lied, and her political “privilege” gave her the upper hand.

Biblical justice demands at least two witnesses.

  • On the evidence of two witnesses or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of one witness (Deut. 17:6)
  • A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed (Deut. 19:15).
  • But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED (Matt. 18:16).
  • This is the third time I am coming to you. EVERY FACT IS TO BE CONFIRMED BY THE TESTIMONY OF TWO OR THREE WITNESSES (2 Cor. 13:1).
  • Do not receive an accusation against an elder except on the basis of two or three witnesses” (1 Tim. 5:19).
  • Even in your law it has been written that the testimony of two men is true (Heb. 10:28; also John 8:17).

Without eye-witness testimony, a confession, evaluation of evidence (Matt. 26:59; Acts 6:13), physical or otherwise (Josh. 7:20‑21), reliability of testimonies (Mark 14:55-56), there is little a court of law can do. Parading supporters before a committee as “character references” or raucous and threatening protests are not legitimate factors in adjudicating a case in terms of biblical norms.

The United States Constitution recognizes the two-witness factor, a point that no Senator raised in the Kavanaugh hearings: “No person shall be convicted of treason unless on the testimony of two witnesses to the same overt act, or on confession in open court” (Art III, Sec. 3).

One could make the case that those who lie to bring down a president of the United States are committing treason.

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