The American Vision: A Biblical Worldview Ministry

Is it Time for Doomsday or for Building a City on a Hill?

“Apocalyptic thinking is in the air,” University of Connecticut psychologist Kenneth Ring said in 1990. [1] It’s still in the air as we are learning from Franklin Graham, political commentator Erick Erickson of RedState.com, and the film reboot of Left Behind produced by Willie Robertson of “Duck Dynasty” fame.

In a 2013 interview with end-time speculator Jan Markell of Olive Tree Ministries, Michele Bachmann accused President Barack Obama of aiding terrorists. On Markell’s radio program “Understanding the Times,” Bachmann claimed that this action by President Obama is prima facie evidence that the last days are here:

“As of today, the United States is willingly, knowingly, intentionally sending arms to terrorists, now what this says to me, I’m a believer in Jesus Christ, as I look at the End Times scripture, this says to me that the leaf is on the fig tree and we are to understand the signs of the times, which is your ministry, we are to understand where we are in God’s end time history.

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“Rather than seeing this as a negative, we need to rejoice, ‘Maranatha, come Lord Jesus.’ His day is at hand. When we see up is down and right is called wrong, when this is happening, we were told this: that these days would be as the days of Noah.”

Bachmann made similar comments in 2006 in a prayer she gave at a Christian conference: “We are in the last days. . . . The harvest is at hand.”

But long before 1990 and today’s claims of a near-end of all things, speculation about the apocalypse was common. In fact, dip into any generation going back nearly two millennia and you’ll find prophetic speculators galore.

What impact has prophetic speculation had on culture? If the end is always just around the corner based on certain prophetic texts linked to current events, then why bother or even hope to rebuild a failing and collapsing world?

We’ve seen it before in the French Revolution, World War I, World War II, and nearly every dramatic event throughout two millennia of history.  If you want to read a chronicle of end-time speculation, take a look at Francis X. Gumerlock’s The Day and the Hour: Christianity’s Perennial Fascination with Predicting the End of the World. Send a copy to your end-time speculating friends.

The 1967 Arab-Israeli Six-Day War focused attention on the Middle East as an apocalyptic hot spot, and prophecy writers began to take advantage of the emerging crisis as sales in prophetic books demonstrate. “The single best-selling nonfiction book of the 1970s was not The Joy of Sex or even The Joy of Cooking; it was Hal Lindsey’s The Late Great Planet Earth.” [2] It was declared by the New York Times to be the “no. 1 non-fiction bestseller of the decade.” [3]

From books like The Late Great Planet Earth and Beyond the Crystal Ball, [4] “Evangelicals acquired an abiding interest in ‘signs of the times,’ moments in secular politics that might portend the great religious changes foretold in the Christian scriptures, especially in the Books of Daniel and Revelation. The re-creation of the state of Israel in 1948 signified that the prophetic clock was now ticking, that the countdown to doomsday had begun.” [5]

Israel’s national resurgence was seen as the key that would open the end-time meaning of prophecies written long ago. All would be fulfilled in quick order within forty years of 1948.

The Late Great Planet Earth had its apocalyptic predecessors, but with a big-name evangelical publisher like Zondervan behind the book, its breezy novel-like writing style, and the instability of world events at the time, American Christians were ready for another end-time scenario that would offer some hopeful sign of what the future might bring for them before 1988.

Herbert W. Armstrong’s 1975 in Prophecy!, written in 1956 and illustrated by Basil Wolverton, who also did work for MAD Magazine, is almost indistinguishable from Lindsey’s foray into prophetic sensationalism. Monte Wolverton offers this brief perspective on the apocalyptic views of Armstrong, the Worldwide Church of God, and his late father:

Armstrong thought he had discovered the heretofore lost key to all biblical prophecy, and that the Tribulation spoken of in the book of Revelation would shortly fall on the United States and the nations of the British Commonwealth. Not unlike many evangelical preachers of the early 1930’s, Armstrong adopted a dispensationalist paradigm, with a pre-millennialist, literal interpretation of the apocalyptic sections of scripture — albeit with his own particular spin. The Bible, he taught, predicted imminent worldwide calamities, followed by the return of Christ and a happy Millennium, followed by the destruction of the wicked, followed by the advent of new heavens and earth. . . . As Armstrong’s following grew, so did the threat of a second world war. He believed this was it—the Beast, the Antichrist, and the whole end-time enchilada. Armstrong, of course, was wrong — and this would not be the last time. [6]

Similar to Armstrong, who miscalculated the timing of the “Great Tribulation,” Lindsey was wrong about his prediction that a “rapture of the church” would occur 40 years after the 1948 founding of the modern state of Israel [7] with a near certain claim that the end would take place by the year 2000. “There are a lot of world leaders who are pointing to the 1980s as being the time of some very momentous events,” Lindsey told Ward Gasque in an April 15, 1977 interview in Christianity Today. “Perhaps it will be then. But I feel certain that it will take place before the year 2000.”

Unlike the Worldwide Church of God which abandoned its end-time speculative theology, Lindsey is as convinced as ever that the rapture is just around the corner. Even after most of his predictions did not come to pass as they were outlined in The Late Great Planet Earth, this has not stopped him from creating his own prophecy empire that includes books, articles, CDs, DVDs, and a weekly prophecy update.

There has been a large appetite for end-time books in the modern era. Oswald J. Smith (1889–1986) predicted in 1926 that Benito Mussolini was the biblical antichrist. “There are here portrayed startling indications of the approaching end of the present age from the spheres of demonology, politics, and religion,” the book’s front cover claimed. “No one can read this book without being impressed with the importance of the momentous days in which we are living.” [8] Then there was Edgar Whisenant who was emphatic that the rapture would take place in 1988. He was so sure of his arguments that in a debate I had with him in September 1988 he said that if he was wrong in his calculations, then the Bible had to be wrong.

Those who are new to the world of Bible prophecy have no idea how many of today’s end-time “authorities” have made predictions that did not come to pass or how many of their predecessors also miscalculated when the end would come. Today’s prophecy neophytes are under the false assumption that what they are reading in books and magazines, seeing on television, and hearing on the radio and from pulpits are recently discovered end-time truths of what they believe are current events that match particular prophetic passages. Charles Wesley Ewing, writing in 1983, paints a clear historical picture on how dogmatism turns to confusion and uncertainty when it comes to linking current events to the Bible:

In 1934, Benito Mussolini sent his black-shirted Fascists down into defenseless Ethiopia and preachers all over the country got up in their pulpits and preached spellbinding sermons that had their congregations bulging at the eyes in astonishment about “Mussolini, the Anti-Christ,” and to prove their point they quoted from Daniel 11:43, which says, “And the Ethiopians shall be at his steps.” Later, Benito, whimpering, was hung by his own countrymen, and preachers all over America had to toss their sermons into the scrap basket as unscriptural.” [9]

Ewing goes on to mention how Hitler’s storm troopers took Czechoslovakia, Poland, France, North Africa, and set up concentration camps where millions of Jews were killed in what has become the modern-day definition of “holocaust.” Once again, preachers ascended their pulpits and linked these events to Bible prophecy and assured the church-going public that Hitler was the antichrist. When the allies routed the Nazis and drove them out, sermons were once again tossed out or filed away to be revised at some future date hoping people’s memories would fade.

The next end-time-antichrist candidate was Joseph Stalin, the leader of godless Communism, a movement hell-bent on conquering the world. “But on March 5, 1953, Stalin had a brain hemorrhage and preachers all over America had to make another trip to the waste basket.” [10]

We’re assured that this time, in our generation, the “prophecy experts” have finally gotten it right. Don’t bet on it. The track record of prophetic certainty is not very good.

 

  1. Dick Teresi and Judith Hooper, “The Last Laugh?,” Omni (January 1990), 43.[]
  2. Bruce J. Schulman, The Seventies: The Great Shift in American Culture, Society, and Politics (New York: The Free Press, 2001), 93.[]
  3. Quoted in Nancy A. Schaefer, “Y2K as an Endtime Sign: Apocalypticism in America at the fin-de-millennium,” The Journal of Popular Culture 38:1 (August 2004), 82–105.[]
  4. Merrill F. Unger, Beyond the Crystal Ball: What Occult Practices Cannot Tell You about Future Events (Chicago: Moody Press, 1973).[]
  5. Philip Jenkins, Decade of Nightmares: The End of the Sixties and the Making of the Eighties in America (New York: Oxford University Press, 2006), 84.[]
  6. Monte Wolverton, “Wolverton’s Worldview.”[]
  7. Hal Lindsey, The Late Great Planet Earth (Grand Rapids, MI: Zondervan, 1970), 53–54.[]
  8. Oswald J. Smith, Is the Antichrist at Hand?—What of Mussolini? [Harrisburg, PA: The Christian Alliance Publishing Co., 1927. The book most likely continued to circulate until the death of Mussolini in 1945.[]
  9. Charles Wesley Ewing, “The Comedy of Errors,” The Kingdom Digest (July 1983), 45.[]
  10. Ewing, “The Comedy of Errors,” 45–46.[]
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