About Eric

Eric earned his Bachelor's Degree in Communications from Penn State University and served in the US Navy as an Aviation Electronics Technician. A Northerner by birth, Eric has finally come to terms with the virtues of sweet tea, yet still laments the tragic lack of understanding of what real pretzels are outside of central Pennsylvania.
Website: http://christianreader.com
Eric has written 252 articles so far, you can find them below.


They Have Rejected Me…

In the following passage from the Gospel of Matthew, we begin to see a very familiar scene unfold. The trials and crucifixion of Jesus should not be read in isolation from the rest of Scripture. Although the events of the crucifixion are unique, they are actually fulfillments of many prior events from Israel’s long history contained in the Old Testament. Theologians refer to events and people that foreshadow – or point to – other events and people as “types.” The fulfillment – or reality – of the type is referred to as the “antitype.” The Bible is loaded with these types and antitypes, and almost every type finds its fulfillment in the person and work of Jesus Christ. The events of the crucifixion are especially filled with antitypes, as we shall see in this passage.

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Taking a Life for a Life Taken

In the 1995 film, Just Cause, Sean Connery plays a law professor who strongly opposes capital punishment. In the opening scene of the film, Connery’s character, Paul Armstrong, is shown debating the issue in front of a packed house. When his debate opponent describes a theoretical situation involving Armstrong’s own family in an attempt to personalize the death penalty rather than keeping it theoretical, Armstrong remains true to his stated convictions, dramatically closing his answer by saying that he "refuses to believe in any government which is willing to trade torture for torture, death for death."

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America’s Wretched Refuse

In the February issue of Christianity Today, Lisa Graham McMinn wrote a thought-provoking review of a recent book by Phil Zuckerman. Zuckerman’s book, Society without God: What the Least Religious Nations Can Tell Us about Contentment, is basically an indictment of what he believes is the hypocrisy of "Christian" America. Zuckerman’s point is that Americans, whom he describes as being very "religious," actually display less compassion and love toward other people than the mostly irreligious citizens of Scandinavia.

McMinn’s review doesn’t bring up this point, but I always find it quite convenient that skeptics and atheists want to define America as a "Christian" nation only when it suits their statistics. Even though this country has a rich Christian heritage and Bible verses are literally chiseled into our government and state buildings, skeptics will usually deny this empirical evidence in their attempt to erase Christianity from America’s long religious tradition. However, when they want to accuse the American religious community of being less than faithful to their stated beliefs, the story becomes something else entirely. For atheists and agnostics, America is only a Christian nation when it can be used as a club against Christianity itself.

One of McMinn’s most important observations comes about midway through her review. While Zuckerman’s comparisons of Scandinavia and the United States depend on an "apples to apples" relationship, McMinn points out that it is not this simple.

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The Education of Democratic Man

An education is one of the few things that we can give ourselves and our children that will have lifelong effects. Although most American families send their children – as they themselves were sent by their own parents – to public schools, how often have we stopped to question the goals of the public education system? Christian parents especially should be asking this question if they are truly concerned whether their goals for educating their children are similar to the public schools’.

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Drive-By Sermons

They abound in our American culture. Our roads and highways are covered with signs of all shapes and sizes clamoring for our attention and proclaiming various points of view. We are told when to go, when to stop, where to shop, what to buy, whom to vote for, even which soap works best. Not to be outdone by their competition, many churches have started pushing some sign gospel of their own, but the news is far from good.

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Brave New Technology

In the 1955 fictional short story, Watchbird, written by Robert Sheckley, we read of a technologically rich society that has decided to do something about the crippling problem of murder. Winged metal protectors patrol the sky looking for the warning signs of a possible homicide and swoop in to stop the murder before it can happen. While the program of using birdlike “guardian angels” appears to be flawless, the director of the manufacturing plant, Charlie Gelsen, has nagging doubts about “allowing machines to make decisions that are rightfully Man’s.”

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Three Laws and Two Commandments

The debate over artificial intelligence (AI) is really a philosophical one. Although it has all the earmarks of being about technology, the technology itself is really beside the point. The technological advances in the interrelated areas of computer science and robotics have brought the debate home in a real way, instead of being merely theoretical and futuristic. The decisions we make now will certainly have ramifications for the future of our children and grandchildren, but they also will have an immediate impact on our own tomorrow.

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The Logic is Inescapable

Two weeks ago, we discussed the mid-1980s film Maximum Overdrive and its contributions (although gratuitous and simplistic) to the artificial intelligence debate. I promised that we would take a look at another, more recent film, that further moves the debate along. In the process of time between then and now however, I have been alerted to an even more recent film that takes the same basic arguments to a much higher level.

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Of Men and Machines

Last week, we discussed the very real (and very near) prospect of integrating “autonomous robots” into our human society and what sort of ethical questions this might raise. When technological advancement begins to infringe upon personal privacy and freedom, citizens at all levels of political persuasion begin to raise a fuss (just ask President Bush). For some reason, we have this selfish idea that our technological inventions should serve us and not the other way around. The 1986 movie, Maximum Overdrive, which was written and directed by Stephen King, takes this belief about technology and turns it on its head.

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Artificial Intelligence

Technological advances almost always come with a price. Not only with the cost of the actual material and labor and research and development, but with an opportunity cost as well. Think of the advantages of a cell phone or perhaps the "OnStar" system that comes on many vehicles. One of the many positives is that in the event of an accident or emergency you can contact, or be contacted, by help if you need it. The downside is that you can be contacted and tracked at any time, not just when you so desire it.

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